Considered to be vast
in its extent, the universe
which encompasses all
that could be imagined is enlarged
by the tightness, the constraint of a
mind deluded by grasping.
The smallness of the self
is what begs large the reaches
of the heavens. To interrupt
even briefly, this ghastly inflation
of the considered real, exposes much
—settles nearly everything.
The cultivation and continuance of
such interruption leads to realization
—the condition beyond conditioning.
Following is the foreword from the book Fathoming the Mind: Inquiry and Insight in Dudjom Lingpa’s Vajra Essence, translated by B. Alan Wallace, with commentary, much of which touches on the seemingly intractable divide between the rationality of materialist science and the direct cognition methods of tantra.
It’s an excellent book for those studying and practicing Tibetan Buddhism, and for people like me who tend toward morbid fascination with this controversy, which has been churning ever since they divided learning into the two branches called science and religion.