I, Madness

I host little parties for
the ants and the flowers and we
talk and we talk, for hours and hours
the madness can’t vex us in the way
it does some, it follows and listens
to the songs that we hum.

And we forget everything that we
hear and we say, the minute we hear it
all giggled away, and that’s how
we roll, we won’t let a madness
become such a thing or take
hold, like a sadness.

Existendencies

I’m accused of believing in deities
like an irrational dummy, while
the material world in every direction
teases our intellects into a
puzzle-solving mania, clamoring
for the victories of knowing
and having known.

Happily, these elaborate conceptions
serve as a handy basis for making
offerings to the deities.

And they do supply the
handholds we’ll need, if we’re
determined to get a grip.

Beyond that, I don’t much bother
with ‘that is’ or ‘this isn’t’
unless I have to.

Every conclusion is a
leaf on the winds of inquiry.

Ephemeral as a raspy little fart.

What All

or, real as a
boulder clutched by five
hundred-year-old roots
in the fluid of a mountain’s
gradual crest

or, our own
skeletons remain
clutched by continuity
in the fluid of a moment’s
gradual assumption

assume rise
crest fall, and
what all

Being There

a thing thrown in your face
so come back quick

jump, lurch, twist aside
the snap of teeth, a happening

elsewhere, the future is collapsing
into the past, but your name

it never comes up

Externality TV

we sentient beings
following our impulses
meeting and parting

~

enchanting display
conjoined with experience
sterile, yet pregnant

~

externalities
are appearance as the mind
they do not persist

 
 
 

(illustration by me, 1990s)

Gnawing

Understanding is alright
as far as prisons go, though

not understanding is better
than misunderstanding.

One foot follows the other.
Once movement is begun

it is difficult to stop,
hence, the strange treasure,

the halting dissonance of
“I don’t know.”


Knowing things obviously is fine and necessary. The insight of the East is that attachment to knowledge as the vehicle of truth is an error. We gnaw at what we know. We can never leave well enough alone. Is truth something that would submit to such nonsense? Consensus maybe, but consensus is just an agreement to stop arguing. To stop gnawing.

Photo: my old bird-feeder, nay rat-feeder.

Lake After Lake

a lake is just a lake
lakeness is the burden
you carry from lake to lake

(man with a floppy hat
covered in fishing lures
—what will he do next?)

so when you see a lake
you don’t really see a lake
you see lakeness and then say “lake”

(launch the row boat
see the lily pads hoola dance
in its wake)

lakes are empty of lakeness
they’re not even really lakes
they’re just “that”

(a child points and says “that”
it could be anything
—a bullfrog maybe?)

Ah

hallucinating in the desert
I did not see water
in the glassine distance
but I did hear gulls
reciting the Heart Sutra
in its single syllable form
or was that laughter